Showing posts with label Koltès (Bernard-Marie). Show all posts
Showing posts with label Koltès (Bernard-Marie). Show all posts

11 May 2020

Arnaud Maïsetti: Bernard-Marie Koltès (2018)

Arnaud Maïsetti's Bernard-Marie Koltès is an enormous advance on Brigitte Salino's previous work on Koltès, and must be the definitive biography of the playwright. Although it contains much information on Koltès's work, it would be a mistake to call it a critical biography. Rather, its essential focus is on the reasons for and the amount of work involved in Koltès's plays, their genesis and each one's relevance to the main body of his oeuvre.

Maïsetti, whose principal interest is in theatre, covers all of Koltès's plays plus his only novel, Fuite à cheval très loin dans la ville, and his few short stories. What we have here is the development of the artist, of an essentially self-taught, original and major writer, a perfectionist who disowned his earlier plays, but which Minuit published after his early death from AIDS.

Travel is an important factor in Koltès's work, and it wouldn't be inaccurate to speak (but only in summary terms) of Combat de nègre et de chiens as his African play, Quai ouest as his outsider New York play, Fuite à cheval as his heroin work, etc: what he wrote was in essence autobiographical, pared down, Beckettian – although his influences were many.

To me, Koltès was an intellectual who refused to recognise himself as an intellectual, a supreme artist who lived on the edge, thrived on the edge, thrived on an existential and intellectual tightrope, a person of alarming honesty both to others and to himself. We are very lucky to have his work, and Minuit deserves full credit for publishing it.

31 January 2020

Bernard-Marie Koltès: Combat de nègre et de chiens (1979)

Bernard-Marie Koltès didn't intend Combat de nègre et de chiens to be about Africa and blacks: he's not an African writer, he says. Therefore, he continues, there is nothing of neocolonialism to be understood here, nothing about racial issues. This is simply a place in the world, and on one occasion he spent a month in the African bush seeing friends on a public works building site. This was a place with five or six houses surrounded by barbed wire with watch towers. About a dozen whites lived there terrorised by the outside world, with black armed guards all around. It was shortly after the Biafran war and gangs of pillagers were around. At night the guards used weird noises to keep themselves awake, and it was this noise that made Koltès decide to write this play, in which 'petit-bourgeois' activities (such as in the 16th arrondissement, Koltès notes) take place.

Combat de nègre et de chiens is a kind of huis clos in which only four characters are seen. There are three whites: Horn, who is the sixty-year-old boss of the site; Cal, the thirty-year-old engineer who suggests that Horn is impotent; and Léone, the woman who has come from Paris and whom Horn intends to marry. Alboury is the black who has come to the site to take back his brother ostensibly killed in an accident, but in reality shot and hidden in a sewer by Cal.

The atmosphere is of fear, impending violence, misunderstanding. The four characters frequently fail to understand each other and communication is often one or more stages removed from the intended target: they don't talk to each other but through, around or completely divorced from the supposed interlocutor. It could be argued of course that this is the way most people normally communicate with each other, egotistically and with little or no interest in or comprehension of the other: the shadow Samuel Beckett casts is very long. And in addition too, Koltès is a member of the highly esteemed group of writers published by Minuit. This is a fascinating piece of work.

6 January 2018

Bernard-Marie Koltès: La Nuit juste avant les forêts (1988)

No work by Bernard-Marie Koltès is a comfortable read. Here we have a sixty-three page play, or short 'story' (a questionable term in this case) which is in effect a monologue by an unnamed narrator to an unnamed and unknown person. There is just one sentence, punctuated by commas, dashes, and occasionally parentheses.

A man, possibly drunk or sobering up, possibly maddened by loneliness or fear or any other emotion, waylays another person (called by the familiar 'tu') and tries to prevent him passing by his breathless talking. The reader can have few ideas of the man's age, even of his background, although he speaks in slang, and often speaks of events in the past, recent or distant.

We can perhaps surmise that the place is Paris as the man speaks of the métro and of many bridges. He is out of work, has very little money now because he has just been robbed on the métro, helpless to shout for help because (this piece was written in 1977) his attackers have called him a 'queer'.

But he tells his listener that he's not 'a queer', that's not his reason for stopping him, he wants to sober up, or spend some time talking. And he talks of prostitutes, of women he's known (and a particular one he's had sex with on a bridge), of wanting to buy the other person a coffee: anything to shrug off the fear, the despair, the agony of being for a short time. Comforting read, no, but quite fascinating, outsider writing par excellence.

My other Bernard-Marie Koltès posts:
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Bernard-Marie Koltès: Quai ouest
Bernard-Marie Koltès: Sallinger

Bernard-Marie Koltès: La Fuite à cheval très loin dans la ville
Bernard-Marie Koltès: Une part de ma vie
Bernard-Marie Koltès: Dans la solitude des champs de coton | In the Solitude of Cotton Fields

3 January 2018

Bernard-Marie Koltès: Quai ouest (1985)

Although the place is unnamed, Bernard-Marie Koltès bases the setting and the architecture on a large disused shed (destroyed in the early 1980s because of the crime associated with it) which he spent some time in in New York in 1982, a place of tramps, gays, criminals, social rejects. Here we have Maurice Koch, 60, who arrives in the shed in his car with Monique, 42. There's also a family: the husband Rodolfe, 58, his wife Cécile, 60, and their children Charles, 28, and Claire, 14. Also present are Fak, 22. And Abad who can speak but never does.

It's impossible not to see Beckett as an influence here, although the play (Koltès's first published) also mentions quotes from the Bible, Victor Hugo, Jack London and Burning Spear (Winston Rodney): an eclectic mixture to match the characters.

Sometimes Koltès's work seems like a kind of dance around dealing of some sort, exchanges of possessions, with menace, or at least uncertainty, ever present. Koltès says he's not interested in reasons, not the 'Why?' but the 'How?'. Also of interest is the meeting of two people, who might have come from two different periods of his life: in his childhood Koch, the bourgeois, military, provincial, French; as opposed to Abad in his youth, who is none of these.

Koch, who has lost his money but doesn't know why, wants to kill himself but we don't know why and of course it doesn't matter. He at first throws himself in the (Hudson) River by the shed, only to be fished out by Charles. At the end he dies offstage, and it's not clear if he dies by his own hand or as a result of Abad killing him.

Cécile also dies, after speaking in Spanish and Quechuan, which are only translated into French in the Annex to the book. Also of interest is Fak teasingly trying to entice Claire into the shed using language which is obviously sexual, although there is no specific mention of anything of a sexual nature: again, it's a kind of dance around the unspoken, which Koltès excels at. But 'meaning', symbolism? Don't even think about it: that's a world Koltès doesn't inhabit.

My other Bernard-Marie Koltès posts:
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Bernard-Marie Koltès: Une part de ma vie
Bernard-Marie Koltès: La Fuite à cheval
Bernard-Marie Koltès: Sallinger
Bernard-Marie Koltès: La Nuit juste avant les forêts
Bernard-Marie Koltès: Dans la solitude des champs de coton | In the Solitude of Cotton Fields

4 December 2017

Bernard-Marie Koltès: Sallinger (1995)

Commissioned to write this in 1977 by Bruno Boëglin, Sallinger (with a double 'l') is Bernard-Marie Koltès's first written play, although it was not published until 1995, several years after his death. As the title suggests, it is heavily influenced by J. D. Salinger, and there are many similarities between this and Salinger's Franny and Zooey and Catcher in the Rye: Zooey, and Leslie in Sallinger, are both actors; some of the characteristics of Ma in Sallinger echo the mother in Franny and Zooey; the telephone call at the end of Sallinger recalls the dead brother of Franny and Zooey; more generally, there is the theme of the family; and of course the various problems of young people on the edge of adulthood, etc.

Violence is again a strong feature of Sallinger, such as Leslie's window smashing scene, and of course the suicide of Le Rouquin and later Henry killing himself by jumping from the bridge. War is of course not only in the background but also very much in the foreground, and old soldier Al (the father) gives an encouraging welcome to the Vietnam war, although the general drift of the play is well away from the perceived glory of combat and emphasises war's wastefulness, its mindless tearing apart of people's lives.

Perhaps needless to say, the themes of alienation, deracination, solitude, and lack of communication (particularly among younger people), and madness (on the part of Le Rouquin and Leslie's sister Anna) are to the fore here.

Sallinger is nowhere near as well known as the plays Quai Ouest, Dans la solitude des champs de coton, or the monoloque La Nuit juste avant les forêts, although the indications of what was to come are quite clearly in place.

My other Bernard-Marie Koltès posts:
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Bernard-Marie Koltès: Une part de ma vie
Bernard-Marie Koltès: La Fuite à cheval

Bernard-Marie Koltès: Quai ouest
Bernard-Marie Koltès: La Nuit juste avant les forêts
Bernard-Marie Koltès: Dans la solitude des champs de coton | In the Solitude of Cotton Fields

Bernard-Marie Koltès: La Fuite à cheval très loin dans la ville (1984)

La Fuite à cheval très loin dans la ville (lit. 'The Flight on Horseback Far into the Town') is Bernard-Marie Koltès's only novel: novels don't have the constraints that Koltès finds so productively useful, and he says in an interview in Une part de ma vie that it would probably take him ten years to write one. (Koltès was obviously unaware that at the time of speaking he only had six more years to live.) The novel was written in 1977, seven years before it was published in 1984, and was in fact Koltès's first published book. All of his books are published by Minuit.

Although obviously not too proud of this first published work, Koltès nevertheless doesn't 'disown' it, and the novel (formally unusual in its narrative that sometimes resembles a play, sometimes a film scenario) bears many of the marks of his later work.

The back cover – presumably written by the author himself – describes the four main characters, the young sisters Barba and Félice and the two young men Cassius and Chabanne (young people are a strong feature in Koltès's plays) as 'fragile heroes of a kind of mythology for our time' who are 'metaphors of everyday day life' playing out the 'cruel, silent ballet of impossible loves'.

Koltès finds love banal and false and seeks out truth. As might be expected, his characters are mainly rootless, alienated, and often violent in a menacing, violent and dark world. Félice is from a psychiatric hospital and spends some time with a knife 'haunting' a cemetery where there are threatening cats; Cassius is a constant sponger who can only live by cadging from people, and who kills a cat who just happens in on a bedroom scene, and then guts it; Chabanne is an Arab who knows his way around cars and is disliked by the police; and Barba, Chabanne's mistress, worked at the Griffe Rouge ('Red Claw') until she got the sack.

Or was some of that above a dream? The whole novel is suffused with a hallucinatory, surreal atmosphere in which reality sometimes seems just a bit player in a twilight world of psychotropic drugs, which, being no doubt so much a part of the story, are barely mentioned.

My other Bernard-Marie Koltès posts:
––––––––––––––––––––––––––––––––––––
Bernard-Marie Koltès: Une part de ma vie
Bernard-Marie Koltès: Quai ouest
Bernard-Marie Koltès: Sallinger

Bernard-Marie Koltès: La Nuit juste avant les forêts
Bernard-Marie Koltès: Dans la solitude des champs de coton | In the Solitude of Cotton Fields

3 December 2017

Bernard-Marie Koltès: Une part de ma vie : entretiens (1983-1989) (1999)

Une part de ma vie is a fascinating, if often intangible, insight into the playwright Bernard-Marie Koltès's work, being a collection of interviews taken from just before the publication of his first work (his only novel La Fuite à cheval, in 1983) until the date of his death from AIDS in 1989.

Koltès often appears to side-step questions, denying what might appear to be obvious, such as the alienation, the lack of hope, the deracination. Nothing to do with his homosexuality, though, as he says he can't use that as a prop. Well, no, as all these interpretations of his work deal with universals.

At one point in an early interview he makes an interesting point about his interest in the theatre in particular: he likes the constraints, how you can't describe a character directly as in a novel, never speak about the situation, because you have to make it exist. It's what's behind the words being said that is of importance: you can't, for instance, have a character say 'Je suis triste' ('I'm sad'), he has to say something like 'Je vais faire un tour' ('I'm going for a walk'). Yes, but the way it is said is surely vital?

Koltès says that he goes to the cinema a great deal, but to the theatre very little, as, for example, he doesn't like the people who go to the theatre, and I can understand that very well. His literary influences are 'Anglo-Saxon' and 'Latin American', and mentions Melville, London, Conrad and Vargas Llosa, although he dodges the inevitable probe that these are writers of exile, elsewhere, travel, by saying that they have an extraordinary sense of metaphor. A similar avoidance of being pinned down to particular themes in his work comes when he doesn't deny that his work deals with deracination, but simply states that no story doesn't take this into account.

But travel is very important to him, and he finds it impossible to write in Paris, his ideas always come when travelling, and he wrote Combat de nègre et de chiens in a small Guatemalan village. The way people speak languages which are not their native tongues is also important to him.

Later, he says that he's never written anything that's intended to be serious, which surely must be an odd kind of joke, itself not to be taken seriously?

Translation though (one of my own pet hates) is certainly to be taken seriously, and he says that he'd like to see his plays performed in London, but suspects that translation is a problem. Certainly he came to see Germany (a nation among his greatest readership) as mis-translating his work in the broadest sense: he saw the theatrical interpretation of one of his plays as appalling.

Interestingly, when asked about his depiction of marginals, Koltès replies that the whole world consists of marginals. In Quai Ouest he took New York and Barbès (in Paris) as his models, places where eighty per cent of the population were (and probably still are) immigrants: ordinary people are marginals – the real crazies, the real weirdos – are the bourgeoisie in the provinces.

Clearly, Koltès was a truly original talent cut down in his prime.

My other Bernard-Marie Koltès posts:
––––––––––––––––––––––––––––––––––––
Bernard-Marie Koltès: Quai ouest
Bernard-Marie Koltès: Sallinger

Bernard-Marie Koltès: La Fuite à cheval très loin dans la ville
Bernard-Marie Koltès: La Nuit juste avant les forêts
Bernard-Marie Koltès: Dans la solitude des champs de coton | In the Solitude of Cotton Fields

20 September 2017

Bernard-Marie Koltès: Dans la solitude des champs de coton | In the Solitude of Cotton Fields (2010)

Bernard-Marie Koltès (1948–89) died of AIDS three years after the publication of this play, Dans la solitude des champs de coton (trans. as In the Solitude of Cotton Fields), which is a mere sixty short pages long. Maybe 'play' is a misnomer, as it's really a dialogue between the Dealer and the Customer. But no transaction takes place as the whole thing is a tense verbal ballet, skirting around a never specifically mentioned subject, although drugs are briefly mentioned, and sex a number of times. There's also an atmosphere of threat, of danger, of a kind of known but at the same time uncharted territory, of braving an unspoken challenge. I can't say more now as this is the only work I've yet read by Bernard-Marie Koltès, whose existence I only discovered last year on finding his grave in the Cimetière de Montmartre:


My other Bernard-Marie Koltès posts:

25 September 2016

Cimetière de Montmartre (continued): #19: Bernard-Marie Koltès


Bernard-Marie Koltès (1948–89) wrote plays about exile. His works include Sallinger (1977), Dans la solitude des champs de coton (1987) and Le Retour au désert (1988). He died of AIDS.