Mansour Sora Wade's Fary l'ânesse (1987)

Les Contes d'Amadou Koumba is a collection of nineteen tales from Senegal and other African countries which were first gathered in book form in 1947. They were transcribed and translated from the original wolof into French by Birago Diop from the tales by the griot Amadou, the son of Koumba. 'Fari l'anesse' is one of them, which Diop describes as a story about a donkey which metamorphoses into a beautiful woman in order to live in a place not devastated by famine. There are variations on the theme, one telling of a king who wants to marry a woman with no imperfections. It is generally seen as a story with a moral: man's search for perfection can lead to great disapointment.

In Mansour Sora Wade's twenty-minute film, in wolof, wealthy village peasant Serigne Ibra (Mame Ndoumbé Diop) seeks to marry a young woman who has no imperfecctions, not even a scar. Eventually the woman, Fary (Dienaba Diallo), appears and Ibra marries her. She makes frequent trips outside the village and a curious Moor follows her and discovers the secret: she has gone to join her fellow donkeys, and changes back into one when with them. The Moor returns to the village and the story spreads around, making Ibra the laughing stock of the village until he discovers the truth for himself.

Ousmane Sembène's La Noire de... | Black Girl (1966)

Ousmane Sembène, who is perhaps better known as a writer – particularly of Les Bouts de bois de Dieu (1966) – than a film director, certainly intended his film La Noire de... to mean more than the English version Black Girl*. The 'de' can mean 'from', as in 'from Senegal', but possession is surely indicated here? The black girl (and even the word 'girl' is demeaning) belonging to... who? A nameless white couple of slave drivers in fact.

The illiterate Diouana has sought work as a housekeeper or nursemaid in Dakar, where the white family was very reasonable to her and her main task was looking after the children. Obviously she welcomed going to work in Antibes for them with open arms: a chance to see the former mother country, to live on the Côte d'Azur!

Unfortunately things don't work out at all as planned, and – the children presumably being away at a boarding school – she is expected to be a maid, making all the meals, doing the washing up, the washing and the laundering, obeying her employers' every whim, not even being allowed the chance of seeing anything of the environment she's in: she knows no one, can't communicate her problems, and is treated as a slave, held prisoner to the couple who present her to friends as an exotic toy. Her employers have no conception that they are destroying her, call her lazy and don't understand why she is unhappy. She must be ill.

Diouana is definitely ill, although her illness is entirely caused by her employers. She chooses to end her life by slitting her throat in the bath. She becomes a brief 'fait divers' in the local newspaper, and on the husband's return to the bidonville where Diouana's mother lives, the reception he receives is very cold.

'La Noire de...' was originally published as a short story in the magazine Présence africaine in 1961, and the following year by Présence africaine publishers in a collection of the author's short stories called Voltaïque.